This Guide for Writing a Funding Proposal was created to help empower people to be successful in gaining funds for projects that provide worthwhile social service. A major theme that runs throughout the Guide is a concern for the development of meaningful cooperative relationships – with funding agencies, with community organizations, and with the people you are serving – as a basis for the development of strong fundable initiatives. The Guide is built on the assumption that it is through collaboration and participation at all levels that long term change can be effected.
To make this Guide as useful as possible, all suggestions have been carefully reviewed with a concern that they be easy to implement and can have the greatest positive effect on the creation of a funding proposal. (This is the same design concern that I used for the creation of the companion guide for graduate students -. Long orations are minimized and suggestions are presented in a direct and clear manner. Actual proposal examples are included so that you can easily see the different suggestions demonstrated.
As you are going through this Guide you will probably see things that aren’t clear, need fixing, or should be further clarified. Please send them along and I will do my best to improve the Guide based upon your ideas. I try to make major revisions in the Guide at least 2-3 times each year. Your suggestions on how to improve this Guide will be most appreciated
And finally, I receive many requests asking me to recommend a book or two that would be helpful in writing a good proposal. I’ve started to create such a listing of books I’ve identified and my review of each of them. Feel free to check out my selection of books to help with the preparation of a funding proposal. –>
Enjoy using this Guide and I hope it brings you good luck as you seek funding for your ideas!
Culture
Monday, March 15, 2010
Tuesday, March 2, 2010
Saturday, August 8, 2009
visiting phnom penh
Visiting Phnom Penh
At times beautiful and beguiling, at times chaotic and charmless, Phnom Penh is a crossroad of Asia’s past and present, a city of extremes of poverty and excess, but one that never fails to captivate the visitor.
Phnom Penh sits at the confluence of the Mekong, Tonle Bassac and Tonle Sap rivers. Long considered the loveliest of the French-built cities of Indochina, its charm, while tarnished, has largely managed to survive the violence of its recent history and the current crop of property speculators.
Most of Phnom Penh’s tourist attractions are low-key, which means that many travelers spend only a short time here. This is a pity; Phnom Penh is a city that is rediscovering itself and, after the obligatory sightseeing circuit is completed, a fascinating place to take in at leisure. The French left a legacy of now-crumbling colonial architecture, some of which is being tastefully renovated; the wats (Buddhist temple-monasteries) have come back to life with a passion - monks in saffron robes can be seen wandering around carrying alms bowls; and there are great restaurants all over the city, an Ideal warm-up for the lively nightshift.
The riverfront area in Phnom Penh is undoubtedly one of the most splendid in Asia, lined with swaying palms and billowing flags, the mightiest river in Asia, the Mekong, converging and diverging as a backdrop. After many years of neglect, Phnom Penh at last seems to be on the move and, if it can learn from the mistakes of its large neighbors, it could once again become the ‘Pearl of Asia’.
Phnom Penh city
HIGHLIGHTS
Tread lightly upon the 5000 silver floor tiles at the Silver Pagoda in the Royal Palace Step back In time at the National Museum, home to the world’s finest collection of Angkorian sculpture Check out the Art Deco masterpiece that is Psar Thmei, Phnom Penh’s central market Discover a darker side at Tuol Sleng Museum, a brutal reminder of the pain of Cambodia’s past Soak up the city by night, with a happy hour cocktail, a fine meal and a crawl through the city’s bars
At times beautiful and beguiling, at times chaotic and charmless, Phnom Penh is a crossroad of Asia’s past and present, a city of extremes of poverty and excess, but one that never fails to captivate the visitor.
Phnom Penh sits at the confluence of the Mekong, Tonle Bassac and Tonle Sap rivers. Long considered the loveliest of the French-built cities of Indochina, its charm, while tarnished, has largely managed to survive the violence of its recent history and the current crop of property speculators.
Most of Phnom Penh’s tourist attractions are low-key, which means that many travelers spend only a short time here. This is a pity; Phnom Penh is a city that is rediscovering itself and, after the obligatory sightseeing circuit is completed, a fascinating place to take in at leisure. The French left a legacy of now-crumbling colonial architecture, some of which is being tastefully renovated; the wats (Buddhist temple-monasteries) have come back to life with a passion - monks in saffron robes can be seen wandering around carrying alms bowls; and there are great restaurants all over the city, an Ideal warm-up for the lively nightshift.
The riverfront area in Phnom Penh is undoubtedly one of the most splendid in Asia, lined with swaying palms and billowing flags, the mightiest river in Asia, the Mekong, converging and diverging as a backdrop. After many years of neglect, Phnom Penh at last seems to be on the move and, if it can learn from the mistakes of its large neighbors, it could once again become the ‘Pearl of Asia’.
Phnom Penh city
HIGHLIGHTS
Tread lightly upon the 5000 silver floor tiles at the Silver Pagoda in the Royal Palace Step back In time at the National Museum, home to the world’s finest collection of Angkorian sculpture Check out the Art Deco masterpiece that is Psar Thmei, Phnom Penh’s central market Discover a darker side at Tuol Sleng Museum, a brutal reminder of the pain of Cambodia’s past Soak up the city by night, with a happy hour cocktail, a fine meal and a crawl through the city’s bars
Wednesday, July 22, 2009
Preak Vihea temple world heritage
Brief Description Situated on the edge of a plateau that dominates the plain of Cambodia, the Temple of Preah Vihear is dedicated to Shiva. The Temple is composed of a series of sanctuaries linked by a system of pavements and staircases over an 800 metre long axis and dates back to the first half of the 11th century AD. Nevertheless, its complex history can be traced to the 9th century, when the hermitage was founded. This site is particularly well preserved, mainly due to its remote location. The site is exceptional for the quality of its architecture, which is adapted to the natural environment and the religious function of the temple, as well as for the exceptional quality of its carved stone ornamentation.
Outstanding Universal ValueThe Temple of Preah Vihear, a unique architectural complex of a series of sanctuaries linked by a system of pavements and staircases on an 800 metre long axis, is an outstanding masterpiece of Khmer architecture, in terms of plan, decoration and relationship to the spectacular landscape environment.
Criterion (i): Preah Vihear is an outstanding masterpiece of Khmer architecture. It is very ‘pure’ both in plan and in the detail of its decoration.
This temple is situated at the Thai border on top of the 625 metres high Preah Vihear mountain in Svay Chhrum village, Kantuot commune, Choam Ksan district, 108 kilometres north of Tbaeng Meanchey, the capital of Preah Vihear province.The temple is 800 metres long and 400 metres wide. The Cambodian side of the mountain is very steep while the Thai side is gently rolling. The sanctuary is perched on the edge of the cliffs with amazing views over the seemingly endless Cambodian jungle to the south. The temple is not yet restored but has some very spectacular carvings and lintels. The orientation of the long stairways leading up to the central sanctuary is north-south and deviates less than 1 degree. There are no halls with doors or windows in the central sanctuary opening towards the east. Only in Gopura II the rising sun is visible.
There are no western views from any floors of the temple because the hill towards west is obscuring the view. Originally the temple was known as Sreysikharesvara ("The power of the mountain"). Construction started in the late 9th century, 100 years before the start of Angkor and was used to worship Shiva Brahmanism. Preah Vihear was the ultimate sacred temple for the Khmers and provided a place for worship and respect for kings and scholars during more than 300 years. Preah Vihear was more than a temple it was a special sanctuary for study and reflection on the close connection between the heavens and the earth as well as the divinity of Shiva.The Cambodian flag now flies proudly over the temple which has been fought for and argued over for a lifetime. In 1962, the International Court ordered that the temple belonged to Cambodia, but in subsequent years ownership has changed hands many times, particularly during the civil war when the Khmer Rouge and the Cambodian army took turns in wrestling control from each other. Today, Cambodia benefits from the many visitors, though by far the vast majority come from Thailand. Visitors do not need a visa to enter Cambodia but receive special permission to cross the border to visit the temple before returning.
The Khmer ruins of the Preah Vihear Temple are located on top of a cliff on the Thai-Cambodian border approximately 220 kilometres to the south-east of Surin. Construction of the temple is believed to have taken place over a 300-year-period beginning in the ninth-century. The temple was dedicated to the Hindu god Shiva and was an important site which served as a place of pilgrimage for Hindus and a retreat for Hindu priests.
Access to the TempleThe central sanctuary of Preah Vihear sits on Cambodian soil, but the most convenient form of access is from the Thai side of the border via a road and the start of a staircase which is located within the Thai national park of Khao Phra Viharn. Because of the terrain, access from the Cambodian side of the border is very difficult and most tourists enter the temple from the Thai side of the border. This means that visitors from the Thai side have to pay a fee to Thai authorities to access the national park and another fee to the Cambodian authorities to access the ruins themselves. Land DisputeThe temple has been at the centre of a land dispute that has been going on since 1904 when the border was drawn up between what was then Siam and French Indochina. The issue has never gone away and has flared up again at numerous points throughout the last one hundred years. In 1962, the International Court of Justice ruled that the temple belongs to Cambodia but the surrounding land remains in dispute. In 1975, the Khmer Rouge took control of the temple and as a consequence land mines were laid in the area. The immediate grounds around the temple have now been de-mined but there are marked sections of land in the vicinity which remain off-limits to visitors. Because of the ongoing dispute between Thailand and Cambodia, the temple has been closed at various stages as tension between the two neighbours has risen. This tension flared again in July 2008 when Preah Vihear Temple was awarded UNESCO World Heritage status and with it the prospect of a significant boost in tourist money to the area. It also re-ignited nationalist sentiment on both sides of the border and has raised the prospect of a military dispute between Cambodia and Thailand.
Outstanding Universal ValueThe Temple of Preah Vihear, a unique architectural complex of a series of sanctuaries linked by a system of pavements and staircases on an 800 metre long axis, is an outstanding masterpiece of Khmer architecture, in terms of plan, decoration and relationship to the spectacular landscape environment.
Criterion (i): Preah Vihear is an outstanding masterpiece of Khmer architecture. It is very ‘pure’ both in plan and in the detail of its decoration.
This temple is situated at the Thai border on top of the 625 metres high Preah Vihear mountain in Svay Chhrum village, Kantuot commune, Choam Ksan district, 108 kilometres north of Tbaeng Meanchey, the capital of Preah Vihear province.The temple is 800 metres long and 400 metres wide. The Cambodian side of the mountain is very steep while the Thai side is gently rolling. The sanctuary is perched on the edge of the cliffs with amazing views over the seemingly endless Cambodian jungle to the south. The temple is not yet restored but has some very spectacular carvings and lintels. The orientation of the long stairways leading up to the central sanctuary is north-south and deviates less than 1 degree. There are no halls with doors or windows in the central sanctuary opening towards the east. Only in Gopura II the rising sun is visible.
There are no western views from any floors of the temple because the hill towards west is obscuring the view. Originally the temple was known as Sreysikharesvara ("The power of the mountain"). Construction started in the late 9th century, 100 years before the start of Angkor and was used to worship Shiva Brahmanism. Preah Vihear was the ultimate sacred temple for the Khmers and provided a place for worship and respect for kings and scholars during more than 300 years. Preah Vihear was more than a temple it was a special sanctuary for study and reflection on the close connection between the heavens and the earth as well as the divinity of Shiva.The Cambodian flag now flies proudly over the temple which has been fought for and argued over for a lifetime. In 1962, the International Court ordered that the temple belonged to Cambodia, but in subsequent years ownership has changed hands many times, particularly during the civil war when the Khmer Rouge and the Cambodian army took turns in wrestling control from each other. Today, Cambodia benefits from the many visitors, though by far the vast majority come from Thailand. Visitors do not need a visa to enter Cambodia but receive special permission to cross the border to visit the temple before returning.
The Khmer ruins of the Preah Vihear Temple are located on top of a cliff on the Thai-Cambodian border approximately 220 kilometres to the south-east of Surin. Construction of the temple is believed to have taken place over a 300-year-period beginning in the ninth-century. The temple was dedicated to the Hindu god Shiva and was an important site which served as a place of pilgrimage for Hindus and a retreat for Hindu priests.
Access to the TempleThe central sanctuary of Preah Vihear sits on Cambodian soil, but the most convenient form of access is from the Thai side of the border via a road and the start of a staircase which is located within the Thai national park of Khao Phra Viharn. Because of the terrain, access from the Cambodian side of the border is very difficult and most tourists enter the temple from the Thai side of the border. This means that visitors from the Thai side have to pay a fee to Thai authorities to access the national park and another fee to the Cambodian authorities to access the ruins themselves. Land DisputeThe temple has been at the centre of a land dispute that has been going on since 1904 when the border was drawn up between what was then Siam and French Indochina. The issue has never gone away and has flared up again at numerous points throughout the last one hundred years. In 1962, the International Court of Justice ruled that the temple belongs to Cambodia but the surrounding land remains in dispute. In 1975, the Khmer Rouge took control of the temple and as a consequence land mines were laid in the area. The immediate grounds around the temple have now been de-mined but there are marked sections of land in the vicinity which remain off-limits to visitors. Because of the ongoing dispute between Thailand and Cambodia, the temple has been closed at various stages as tension between the two neighbours has risen. This tension flared again in July 2008 when Preah Vihear Temple was awarded UNESCO World Heritage status and with it the prospect of a significant boost in tourist money to the area. It also re-ignited nationalist sentiment on both sides of the border and has raised the prospect of a military dispute between Cambodia and Thailand.
How to make life successful
Bill Gates came from a family of entrepreneurship and high-spirited liveliness. William Henry Gates III was born in Seattle, Washington on October 28th, 1955. His father, William H. Gates II, is a Seattle attorney. His late mother, Mary Gates, was a schoolteacher, University of Washington regent, and chairwoman of United Way International.
Bill Gates - Early Life!!!
He had an early interest in software and began programming computers at the age of thirteen. In 1973, Bill Gates became a student at Harvard University, where he meet Steve Ballmer (now Microsoft's chief executive officer). While still a Harvard undergraduate, Bill Gates wrote a version of the programming language BASIC for the MITS Altair microcomputer.Did you know that as young teenagers Bill Gates and Paul Allen ran a small company called Traf-O-Data and sold a computer to the city of Seattle that could count city traffic?
Bill Gates & Microsoft!!!
In 1975, before graduation Gates left Harvard to form Microsoft with his childhood friend Paul Allen. The pair planned to develop software for the newly emerging personal computer market.Bill Gate's company Microsoft became famous for their computer operating systems and killer business deals. For example, Bill Gates talked IBM into letting Microsoft retain the licensing rights to MS-DOS an operating system, that IBM needed for their new personal computer. Gates proceeded to make a fortune from the licensing of MS-DOS.
On November 10, 1983, at the Plaza Hotel in New York City, Microsoft Corporation formally announced Microsoft Windows, a next-generation operating system.
On January 1, 1994, Bill Gates married Melinda French Gates. They have three children.
Bill Gates PhilanthropistBill Gates and his wife, Melinda, have endowed the Bill & Melinda Gates Foundation with more than $28.8 billion (as of January 2005) to support philanthropic initiatives in the areas of global health and learning.
On November 10, 1983, at the Plaza Hotel in New York City, Microsoft Corporation formally announced Microsoft Windows, a next-generation operating system.
On January 1, 1994, Bill Gates married Melinda French Gates. They have three children.
Bill Gates PhilanthropistBill Gates and his wife, Melinda, have endowed the Bill & Melinda Gates Foundation with more than $28.8 billion (as of January 2005) to support philanthropic initiatives in the areas of global health and learning.
Subscribe to:
Posts (Atom)